Rebranding helps movement envision its future in rapidly changing Jewish world

By Rabbi Steven Wernick

 

Rabbis Menken and Lerner, thank you. You’re right. Conservative Jews do deserve more than PR. And more is exactly the point of The United Synagogue of Conservative Judaism’s (USCJ) current branding initiative. Unfortunately, as your op-ed (“Conservative Jews deserve more than PR,” at left) demonstrates, you seem to understand little about branding or Conservative Judaism.

Branding is the way a person experiences the service or product of an organization or company. Public relations is the practice of spreading information between an individual and an organization. Our partner in the branding initiative is Good Omen—not a PR firm, but a brand consultancy firm. Rather than helping us orchestrate a “marketing blitz,” Good Omen is assisting USCJ in understanding its position in a world that changes with every generation. The essence of Conservative Judaism is not at issue; the issue is envisioning USCJ’s future in a rapidly changing generation of Jews.

I hope we can agree that Judaism is our people’s tried and tested means to refine the human condition, to provide our diverse Jewish people with a framework for living a life of meaning and purpose, and to connect us to the Divine, to our world, and to each other.  

Or as my friend and colleague Rabbi Bradley Shavit Artson recently wrote in the Times of Israel, “We will win Jewish (and universal) allegiance if Judaism is robust, if Judaism augments human life, if people can thrive better because of the wisdom Judaism brings to our lives and our communities.”

Like all streams of Judaism, we seek to foster that wisdom as well as the Jewish connections and communities that support it. In this rapidly changing world, we have been challenged to maintain our numbers, but quantitative measures are only one (and I would argue a weak) way to measure success.  

The very same Pew Research Center study you quote also shows that those impacted by Conservative Jewish communities are more likely to be Jewishly educated; more likely to be committed to creating Jewish homes and raising their children Jewish by religion, to send them to Jewish camps and youth groups; more likely to give to Jewish causes; more likely to support Israel and to have visited it; and more likely to participate in Jewish rituals. With Pew’s 1.26 million estimated Conservative Jews in the U.S. and another 750,000 around the world, that’s 2 million highly engaged Jews!

Where we differ is that Conservative Judaism celebrates and finds its strength precisely in the diversity of Jewish wisdom and practice you denigrate. We believe that the Jewish people have thrived throughout history precisely because of their ability to welcome a wide range of ideas and the people who hold them—all of them—no matter their denomination or lack thereof.  

This is, of course, not a new idea. The Talmud provides a parable lauding God’s creative prowess: “To express the grandeur of the Holy One (Blessed be God): for a person strikes many coins from a single dye and all the coins are alike. But the Sovereign of Sovereigns…strikes every person from the dye of the First Person (HaAdam Genesis 1:26) and yet no one person is quite like another.” (Mishnah Sanhedrin 4:5)

And this is just one example of the fundamental Jewish idea that pluralism is a positive value.  Each human being, each Jewish person, each kehilla (community) is a piece of a larger picture that when held together makes us complete. Holding diverse opinions together is exactly what God demands of us.

The goal of our branding initiative is to help USCJ assure the alignment of its shared Jewish vision, strategy, people, and program. We provide guidance, information, and tools to enhance Jewish community and support meaningful Jewish connections, not just for Conservative Jews, but for all whose Jewish journey can be nurtured by our vision. The important work we are doing, and will shortly bring to the greater Jewish world, is a thoughtful, intelligent, and appropriate adaptation to the world in which we live.